000			02993nab a22003857a 4500
999			_c8754 _d8754
005			20250625151704.0
008			240708s2024 -nz||||| |||| 00| 0 eng d
022			_a2463-4131
040			_aAFVC
100			_aCleaver, Kerri _96099
245			_aHe Whare Takata : _bare wāhine Māori visible in Oranga Tamariki practice guidance? _cKerri Cleaver
260			_c2024 _bAotearoa New Zealand Association of Social Workers,
500			_aAotearoa New Zealand Social Work, 2024, 36(2): 57-67
520			_aIntroduction: The gauge of a society is how it responds to women and children and, in settler colonial nations, how it responds to the Indigenous women and children. This includes how society upholds the rights and responsibilities of women’s self-determination of body rights and reproductive Justice. Reproductive justice in the settler colonial environment of Aotearoa1 is tightly tied to the experiences of wāhine Māori2 and our lived realities across the colonial project. To give full rights and responsibilities to wa¯ hine as holders of whakapapa, birthing practices, and keepers of knowledge, we must be willing to assess and critique society and hold colonial systems to account. Approach: This article follows on from the companion literature analysis article “He Whare Takata: Wāhine Māori reproductive justice in the child protection system”, which provides a detailed description of pre- and post-colonial herstory, providing the reader with an extensive storying of wa¯ hine as leaders. Both articles accept a mana3 wa¯ hine foundational position that asserts the rakatirataka (leadership and self-determination) of wa¯ hine and the inherent rights of wa¯ hine as ‘he whare takata4 ’, the house of humanity. Conclusions: Drawing on the groundwork laid in the companion article, this analysis examines the Oranga Tamariki5 (OT) practice and evidence centres, specifically auditing content produced following the “Hawkes Bay Uplift”6 for evidence of a shift of practice that incorporates wa¯ hine knowing, being and doing holding to the foundation of ‘he whare takata’. (Author's abstract). Record #8754
610			_aOranga Tamariki, Ministry for Children _97316
650			_aCHILD PROTECTION _9118
650			_aCOLONISATION _95710
650			_aFAMILY LAW _9244
650			_aHISTORY _9293
650			_aKŌRERO NEHE _98268
650			_aINDIGENOUS PEOPLES _9307
650			_aIWI TAKETAKE _95589
650			_aMANA WĀHINE _97651
650			_aMĀORI _9357
650			_aTAIPŪWHENUATANGA _95548
650			_aTE AO MĀORI _912662
650			_aTOKO I TE ORA _95247
650			_aTURE WHĀNAU _95982
650			_aWĀHINE _94040
651		4	_aNEW ZEALAND _92588
773	0		_tAotearoa New Zealand Social Work, 2024, 36(2): 57-67
830			_aAotearoa New Zealand Social Work _96152
856			_uhttps://anzswjournal.nz/anzsw/article/view/1136 _zOpen access, PDF
942			_2ddc _cARTICLE _hnews128