000 04458nam a22004097a 4500
999 _c8075
_d8075
005 20250625151633.0
008 230405s2020 -nz||||| |||| 00| 0 eng d
040 _aAFVC
100 _aAhuriri-Driscoll, Annabel
_910486
245 _aKa tū te whare, ka ora :
_cAnnabel Ahuriri-Driscoll
_b the constructed and constructive identities of the Māori adoptee. Identity construction in the context of Māori adoptees’ lived experiences
246 _aa thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Health Sciences at University of Canterbury
260 _c2020
_a
300 _aelectronic document (341 pages) ; PDF file
500 _aPhD (Health Sciences) thesis, University of Canterbury
520 _aThe question “who am I?” is an enduring one which invokes a variety of responses depending on a person’s social and cultural context. Such a question suggests that there might be a singular, plausible ‘answer’. It also conveys the need to know a ‘self’ in relation to others, and to have an ‘identity’. As a key preoccupation in contemporary society, identity is a “blurred but indispensable concept” (Tilly 1996, 7), and a central focus of theorising and research (Howard 2000, 367). Its varied use reflects and generates a diversity of meanings (Côté 2006, 7; Wetherell 2010, 3), however there are concerns about the distance between academic theorising and ‘lay’ conceptualisations of identity (Brubaker and Cooper 2000, 11). Identity has assumed a central focus in adoption research, and has come to be understood as one of the primary concerns for adoptees (Grotevant 1997, 7). A transition from identity viewed as an internally-generated, continuous, stable and coherent property, to a socially produced, fragmented, dynamic, contradictory and multi-layered construction (Wetherell 2010, 3-4; Woodward 1997b, 11, 13) is evident across the field of adoption studies. However, rather than provide blanket support or challenge to the opposing poles of either extreme (individual, agential, objective and essentialist versus social, structural, subjective and relative), the experiences of transracial adoptees illuminate the ‘middle ground’ between (Patton 2000, 2, 71, 79; Yngvesson and Mahoney 2000, 83). In Aotearoa New Zealand research relating to transracial adoptees is limited, despite their significant representation within the approximately 80,000 children legally adopted between 1955 and 1985. This inquiry combined critical realism, kaupapa Māori and hermeneutic phenomenology to address two research questions. First, what are Māori adoptees’ lived experiences of being adopted and being Māori? Second, how does ‘identity’ feature in Māori adoptees’ understandings and interpretations of these experiences? In-depth interviews were conducted with 15 Māori men and women adopted in closed stranger adoptions between 1960 and 1976. Interview narratives revealed the discursive and extra-discursive dimensions of ‘being-adopted-and-Māori’, characterised by two central concerns of ‘realness’ and ‘difference’ and underpinned by a meta-theme of loss. In a context of dominant, biocentric discourses of family, personhood, race and culture, identity was experienced as paradoxically and simultaneously essential and constructed, with participants in search of a ‘comfortable’ position not always able to be realised in their ‘becoming bio-genealogical’. This study demonstrated Māori adoptee identities as intersectional ontological-level projects that both enrich and unsettle narrow conceptions of ethnic, cultural and adoptive identity. (Author's abstract). Record #8075
650 _aADOPTION
_944
650 _aAdoption Act 1955
_97257
650 _aCOLONISATION
_95710
650 4 _aHISTORY
_9293
650 4 _aIDENTITY
_911758
650 4 _aKŌRERO NEHE
_98268
650 _aMĀORI
_9357
650 _aORA
_95716
650 _aRACISM
_93087
650 _aRANGAHAU MĀORI
_95532
650 _aTAIPŪWHENUATANGA
_95548
650 _aTHESES
_9606
650 _aTUAKIRI
_99904
650 _aTUHINGA WHAKAPAE
_95598
650 _aWELLBEING
_96275
650 _aWHAKAHĀWEA IWI
_97831
650 _aWHAKAPAPA
_95776
650 _aWHĀNGAI
_96459
651 4 _aNEW ZEALAND
_92588
856 _uhttps://hdl.handle.net/10092/101208
942 _2ddc
_cTHESIS
_hkmthesis23