000 03285nab a22003737a 4500
999 _c6507
_d6507
005 20250625151520.0
008 200122s2021 -nz||||| |||| 00| 0 eng d
040 _aAFVC
100 _aWilson, Denise
_94116
245 _aAroha and manaakitanga — That’s what it is about :
_bindigenous women, “love,” and interpersonal violence
_cDenise Wilson, Alayne Mikahere-Hall, Debra Jackson, Karina Cootes and Juanita Sherwood
260 _bSage,
_c2021
500 _aJournal of Interpersonal Violence, 2021, 36(19-20): 9808-9837
520 _aMāori women (Aotearoa New Zealand’s Indigenous women) experience a high burden of harm and homicide associated with intergenerational family violence, complicated by the ongoing effects of colonialism. Also, the historical, social, and cultural complexities, such as poverty and structural racism, challenge further Māori women seeking help. In this project, we sought to answer two questions: What are Māori women’s sociocultural constructions of “love” within relationships with violent partners? What roles do traditional cultural values play in their relationships? Using Kaupapa Māori (by Māori, for Māori) methodology, we conducted in-depth semi-structured interviews with 27 Māori women and analyzed them using thematic analysis. We identified three core themes that explain how Māori women enter into, stay in, and leave a relationship with a violent partner: (a) it begins with a connection, (b) downplaying the signs, and (c) needing to leave. We found that Māori women’s compassion and caring for their partner was underpinned by their recognition that partners had the potential to be nonviolent and resembled Māori cultural concepts of aroha (compassion, empathy, and respect) and manaakitanga (hospitality, sharing, and caring for others). Through sharing their stories, these women revealed the strength of cultural imperatives that include the importance of whakapapa (genealogy) and whanaungatanga (connections) of which aroha and manaakitanga are integral parts. Our findings highlight the complexity and competing tensions underpinning Māori women’s decision-making when entering and exiting violent relationships. These cultural imperatives are essential for understanding how these influence the decision-making of Māori women, which can position them at odds with those who would tell them they must walk away and not look back. (Authors' abstract). Record #6507
650 _aABUSED WOMEN
_925
650 _aDOMESTIC VIOLENCE
_9203
650 _aFAMILY VIOLENCE
_9252
650 _aINTIMATE PARTNER VIOLENCE
_9431
650 _aMĀORI
_9357
650 _aQUALITATIVE RESEARCH
_9485
650 0 _97651
_aMANA WAHINE
650 0 _aMANAAKITANGA
_94230
650 _aRANGAHAU MĀORI
_95532
650 _aTŪKINOTANGA Ā-WHĀNAU
_95382
650 _aWĀHINE
_94040
651 4 _aNEW ZEALAND
_92588
700 _aMikahere-Hall, Alayne
_97128
700 _aJackson, Debra
_95276
700 _aCootes, Karina
_98742
700 _aSherwood, Juanita
_98741
773 0 _tJournal of Interpersonal Violence, 2021, 36(19-20): 9808-9837
830 _aJournal of Interpersonal Violence
_94621
856 _uhttps://doi.org/10.1177%2F0886260519872298
_zRead abstract
942 _2ddc
_cARTICLE