000 | 03285nab a22003737a 4500 | ||
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_c6507 _d6507 |
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005 | 20250625151520.0 | ||
008 | 200122s2021 -nz||||| |||| 00| 0 eng d | ||
040 | _aAFVC | ||
100 |
_aWilson, Denise _94116 |
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245 |
_aAroha and manaakitanga — That’s what it is about : _bindigenous women, “love,” and interpersonal violence _cDenise Wilson, Alayne Mikahere-Hall, Debra Jackson, Karina Cootes and Juanita Sherwood |
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260 |
_bSage, _c2021 |
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500 | _aJournal of Interpersonal Violence, 2021, 36(19-20): 9808-9837 | ||
520 | _aMāori women (Aotearoa New Zealand’s Indigenous women) experience a high burden of harm and homicide associated with intergenerational family violence, complicated by the ongoing effects of colonialism. Also, the historical, social, and cultural complexities, such as poverty and structural racism, challenge further Māori women seeking help. In this project, we sought to answer two questions: What are Māori women’s sociocultural constructions of “love” within relationships with violent partners? What roles do traditional cultural values play in their relationships? Using Kaupapa Māori (by Māori, for Māori) methodology, we conducted in-depth semi-structured interviews with 27 Māori women and analyzed them using thematic analysis. We identified three core themes that explain how Māori women enter into, stay in, and leave a relationship with a violent partner: (a) it begins with a connection, (b) downplaying the signs, and (c) needing to leave. We found that Māori women’s compassion and caring for their partner was underpinned by their recognition that partners had the potential to be nonviolent and resembled Māori cultural concepts of aroha (compassion, empathy, and respect) and manaakitanga (hospitality, sharing, and caring for others). Through sharing their stories, these women revealed the strength of cultural imperatives that include the importance of whakapapa (genealogy) and whanaungatanga (connections) of which aroha and manaakitanga are integral parts. Our findings highlight the complexity and competing tensions underpinning Māori women’s decision-making when entering and exiting violent relationships. These cultural imperatives are essential for understanding how these influence the decision-making of Māori women, which can position them at odds with those who would tell them they must walk away and not look back. (Authors' abstract). Record #6507 | ||
650 |
_aABUSED WOMEN _925 |
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_aDOMESTIC VIOLENCE _9203 |
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650 |
_aFAMILY VIOLENCE _9252 |
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_aINTIMATE PARTNER VIOLENCE _9431 |
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650 |
_aMĀORI _9357 |
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650 |
_aQUALITATIVE RESEARCH _9485 |
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650 | 0 |
_97651 _aMANA WAHINE |
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650 | 0 |
_aMANAAKITANGA _94230 |
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650 |
_aRANGAHAU MĀORI _95532 |
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650 |
_aTŪKINOTANGA Ā-WHĀNAU _95382 |
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650 |
_aWĀHINE _94040 |
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651 | 4 |
_aNEW ZEALAND _92588 |
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700 |
_aMikahere-Hall, Alayne _97128 |
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700 |
_aJackson, Debra _95276 |
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700 |
_aCootes, Karina _98742 |
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700 |
_aSherwood, Juanita _98741 |
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773 | 0 | _tJournal of Interpersonal Violence, 2021, 36(19-20): 9808-9837 | |
830 |
_aJournal of Interpersonal Violence _94621 |
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856 |
_uhttps://doi.org/10.1177%2F0886260519872298 _zRead abstract |
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942 |
_2ddc _cARTICLE |