000			03245nab a22003737a 4500
999			_c6267 _d6267
005			20250625151510.0
008			190520s2011 -nz||||| |||| 00| 0 eng d
040			_aAFVC
100			_aWanhalla, Angela _98384
245			_aInterracial sexual violence in 1860s New Zealand _cAngela Wanhalla
260			_bUniversity of Auckland, _c2011
500			_aNew Zealand Journal of History, 2011, 45(1): 71-84
520			_a"Cross-cultural intimacy has been a productive site for postcolonial scholarship since the 1980s, particularly for historians interested in the relationship between gender, race, sexuality and colonialism. Scholars have drawn attention to the relationship between the ‘tense and tender ties’ of colonial structures of both the law and private life.[2] Much has been revealed, for instance, about the workings of interracial relationships within colonial contexts. Notably, North American and New Zealand scholars have demonstrated the crucial importance of interracial intimacy and indigenous women to the establishment of economies of trade and exchange and to the settlement of newcomers within tribal territory.[3] The application of postcolonial approaches to the study of interracial relationships has centred upon indigenous women’s experiences, agency and voices. Given their interest in reassessing national story-telling, postcolonial theories about hybridity (both in its biological and cultural forms) have also worked to disentangle interracial marriage from a national identity based on harmonious race relations.4 Interracial marriage, for instance, gained official support in New Zealand from the 1840s. Under racial amalgamation policy, which encouraged Māori to take up British customs and values, notably in the form of commerce, law and Christianity, interracial marriage and the production of ‘half-caste’ children were seen as the ultimate expression of that policy. In this article, I move away from the ‘affective ties’ that have been the subject of recent focus in New Zealand scholarship and examine what is rarely discussed in the history of cross-cultural encounters: interracial sexual violence. I focus on the 1860s, when Māori and the Crown were at war in Taranaki, Waikato and the East Coast region. I draw from the insights of postcolonial approaches already applied to the study of marriage and bonds of kinship at shore whaling stations in New Zealand." (Author's opening words). Record #6267
650			_aCOLONISATION _95710
650			_aHISTORY _9293
650			_aJUSTICE _9333
650			_aMĀORI _9357
650			_aRACISM _93087
650			_aRAPE _9488
650		4	_aSEXUAL VIOLENCE _9531
650			_aWOMEN _9645
650			_aKŌRERO NEHE _98268 _2reo
650			_aPŪNAHA TURE TAIHARA _95580 _2reo
650			_aRANGAHAU MĀORI _95532 _2reo
650			_aTAIPŪWHENUATANGA _95548 _2reo
650			_aTAITŌKAI _95943 _2reo
650			_aWĀHINE _94040 _2reo
650			_aWHAKAHĀWEA IWI _2reo _97831
651		4	_aNEW ZEALAND _92588
773	0		_tNew Zealand Journal of History, 2011, 45(1): 71-84
830			_aNew Zealand Journal of History _98385
856			_uhttp://www.nzjh.auckland.ac.nz/document/document/?wid=1856
942			_cARTICLE _2ddc